Seek astrological advice, Yet never be entirely dependent on it. The astrologer has quite a few limitations. No astrologer has the last say in any matter. Program intelligently, remembering the astrologer's tips. Any pariharas (treatments) recommended by the astrologer can be adopted as lengthy as they are spiritually oriented and never involve unnecessary expenditure. Such treatments (as per Parasara the father of Indian astrology) are prayers and chanting of Mantras. Other treatments, which involve massive expenses are not dependable and are mainly recommended by dishonest astrologers. Accept your Prarabdha and do your duties cheerfully. Know that you can't escape your Prarabdha. Even Yogic can assist you only to postpone it, not avert it! Yet there is one region exactly where you have total freedom. That is your present karma (Kriyaman).
You can figure out the course of action. You can bring in an anti-present of thoughts, a present of noble, spiritual thoughts, thoughts guided by Dharma. It is do not as well late to alter the course of action. In the Kriyaman region, do great deeds. Let Dharma guide you. Some occasions there might be a conflict in between free will (Kriyaman) and destiny (Prarabdha). Nevertheless potent Prarabdha is, Don't DESPAIR. Do your duties cheerfully with out becoming excessively attached to the fruits of your actions. Surrender your self to God and do your duties with a Nimitta Bhava. Excellent Yogic like Bhisma and Vasishta have placed Purushartha or exertion (free will) above destiny. Never underestimate the function of Kriyaman Karma, your Free Will to modify the course of action.
Sophisticated individuals never require astrology. They accept Prarabdha as God's will whilst the ignorant individual develops pathological dependence on astrology, begins despairing, lapses into inaction or tends to make half-hearted attempts. It is maybe for this purpose that reformist thinkers like Swami Vivekananda and Swami Dayananda Saraswati had been opposed to astrology. Yet saints like Sri Ramakrishna who was Swami Vivekananda's guru, spoke positively about astrology, simply because they had the attitude of a bhakta (devotee) and see all this as a 'play of the divine'. It all depends on how we take it. The devotee (bhakta) sees only Prarabdha. The vedantin (gnani) sees only Purushartha. Each are right, since these are two sides of the exact same coin. The bhaktha (devotee) feels it is all Prarabdha only. However there is no fatalism in this. Prarabdha is only Purushartha (efforts born of free will) of prior births. Purushartha combined with Prarabdha brings effects. A man who is sick has to take the medicine (Purushartha) and leave the outcome to Prarabdha. Via Purushartha, Markandeya conquered death. Vasishta advocates Purushartha to Sri Rama all through the Yoga Vasishta. We are neither completely bound by destiny nor are we entirely free. We have restricted freedom like a cow that has been tied to a post in a field with a rope. It can move freely, However only inside the limits of the field. We have restricted freedom based upon how substantially we can stretch our Karma.
Author Diwakar vashist is a senior consultant of Institute of vedic science, New Delhi, India. He is Head of faculty who conducts on the net reside classes for vedic astrology , vedic vastu , Numerology , palmistry etc. He is functioning on the ancient vedic sciences Simply because final 20 years i.e. vedic astrology, vedic vastu, hatha yoga, meditation etc. for additional connected informations take a look at [http://www.shreevedic.com]
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